'The meaning of the text is as moral as its reader'The meaning of the text is often as moral as its reader.Whether the reader is intolerant, hateful, or oppressive, so will the interpretation of the text. The reader's main goal is to understand what is described in the text. This understanding is based on factors such as biological, cognitive, or behavioral problems. Individual readers can accept, modify, ignore or reject the text or any reading material, based on their experience, aptitude and purpose. Ultimately, the Quran speaks through its reader. Its interpretation depends on its reader. If one takes it as a holy book then he will never judge it as a wrong book or any of its texts as wrong. If we go into the depths of this statement that the interpretation of the Quran depends on its reader, I think it would not be totally dependent for some reasons. The main reason is that we know that human understanding is limited. Allah has not blessed His people with awareness of everything. God knows that we can never fully understand His knowledge and yet He wants human beings to interpret His knowledge while being aware of the fact that Muslims can try to get as close as possible to the knowledge of God but they will never be able to fully achieve it; this shows Allah's expectations from His creation. He has blessed us with countless blessings and in return he expects us to use resources such as the Quran and Sunnah to interpret what he truly wants from us. This interpretation helps us establish a bond with God, a relationship with the Almighty. Interpretation requires delving into each of God's commandments, however, interpretation is subjective and so there is always...half of the paper. .....the reflection can be interpreted in the way permitted by God to Muslims because it may happen that a better interpretation of the Qur'anic knowledge must be obtained. One Muslim may judge the phenomenon better than another. So we can take this interpretation as best we can in our interest as Muslims. So we concluded that God might allow different interpretations for Muslims because it may happen that a better understanding of Qur'anic knowledge can be achieved. A Muslim might judge it better than others. If we use a proper method to understand the Quran, many of our problems can be easily solved; it would be easier to arrive at more comprehensive meanings of the Qur'anic verses, and many objections leveled at the Qur'an by non-Muslims can be easily dismissed. So one should take the best interpretation in one's own interest being a Muslim.