The seventh chapter of Romans remains one of the most controversial sections of Paul's final letter. This article will attempt to provide a unique interpretation of vv14-25. This section is rhetorically and stylistically challenging, and there is no consensus on audience or meaning. It could be seen as a statement of a very low anthropology and a pessimistic view of the human condition. The central question of who is expected to speak in most of the chapter also remains a highly controversial issue. However, despite the perceived ambiguity, the speaker of Romans chapter 7 offers insight into the profound schism of action and thought found in every human mind, which can only be escaped through the grace and power of God. To understand Paul's ambiguity When thinking about this passage, it is of primary importance to understand to whom his statements may apply. Based on style and rhetoric, it is widely accepted that Paul is not speaking as himself in verses 7-25. Some say Paul is speaking in the voice of an unrepentant Gentile, while others think he is speaking like a Gentile Christian. Theories include Paul speaking in the voice of Adam, of himself before coming to Christ, or as an immature Christian. The statement in verse 14, “sold into slavery to sin,” would certainly apply to this person. I will assert, however, that the identity of the speaker in these verses does not preclude their applicability to all humanity. For the sake of argument, let's go with the belief that Paul is referring to the life of a Gentile, separated from the law and separated from Christ. This is a person who is in many ways the polar opposite of a law-obedient Jew. Nonetheless, the statements… at the center of the card… the thought discovered by the speaker in Romans 7 is indicative of a larger and more harmful trend in humanity. Jesus proclaimed, “No city or house divided against itself will stand.” Paul would make the same statement about anyone who works toward justice without the grace and power of God. We conclude with the hope of escape, or perhaps to use a different metaphor, Paul has given us a bridge. In Rom 7:25-8:1 we are offered the work of Jesus Christ as a response to the schism that had hitherto been debilitating, and the promise that there is no longer any condemnation for those who embrace the power of God through Christ Jesus. Works Cited Cragg, Gerald R. The Epistle to the Romans. vol. 9, in the Interpreter's Bible. Nashville: Abingdon, 1954.Stowers, Stanley. A rereading of Romans: justice, Jews and Gentiles. New Haven: Yale University Press, 1994.